Way back, near the start of this blog more than a year and a half ago, I posted an article titled “Science: not just another religion.”
In that article I agreed with Richard Dawkins’s contention that science, unlike religion, doesn’t give unyielding precedence to tradition and authority, and it doesn’t give any credence to claims grounded in faith or revelation.
Having recently finished viewing a full 24 hours of video lectures and discussions from the 2006 and 2007 “Beyond Belief” conferences — not consecutively, in case you were curious — I’d like briefly to pursue a somewhat more nuanced version of Dawkins’s claim. This seems especially relevant in the context of the 50th anniversary of the publication of Thomas Kuhn’s The Structure of Scientific Revolutions.
What I won’t do is to slacken in any way my thoroughgoing commitment to the supremacy of the natural and the observable as the only true reality. What I hope to do is examine the nature of that commitment itself, as an epistemological stance — there is no other way to know — and as a heuristic — there is no other way to know.